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“Pollan keeps you turning the pages . . . cleareyed and assured.” —New York Times
A #1 New York Times Bestseller, New York Times Book Review 10 Best Books of 2018, and New York Times Notable Book
A brilliant and brave investigation into the medical and scientific revolution taking place around psychedelic drugs–and the spellbinding story of his own life-changing psychedelic experiences
When Michael Pollan set out to research how LSD and psilocybin (the active ingredient in magic mushrooms) are being used to provide relief to people suffering from difficult-to-treat conditions such as depression, addiction and anxiety, he did not intend to write what is undoubtedly his most personal book. But upon discovering how these remarkable substances are improving the lives not only of the mentally ill but also of healthy people coming to grips with the challenges of everyday life, he decided to explore the landscape of the mind in the first person as well as the third. Thus began a singular adventure into various altered states of consciousness, along with a dive deep into both the latest brain science and the thriving underground community of psychedelic therapists. Pollan sifts the historical record to separate the truth about these mysterious drugs from the myths that have surrounded them since the 1960s, when a handful of psychedelic evangelists inadvertently catalyzed a powerful backlash against what was then a promising field of research.
A unique and elegant blend of science, memoir, travel writing, history, and medicine, How to Change Your Mind is a triumph of participatory journalism. By turns dazzling and edifying, it is the gripping account of a journey to an exciting and unexpected new frontier in our understanding of the mind, the self, and our place in the world. The true subject of Pollan’s “mental travelogue” is not just psychedelic drugs but also the eternal puzzle of human consciousness and how, in a world that offers us both suffering and joy, we can do our best to be fully present and find meaning in our lives.
“Pollan’s deeply researched chronicle will enlighten those who think of psychedelics chiefly as a kind of punchline to a joke about the Woodstock generation and hearten the growing number who view them as a potential antidote to our often stubbornly narrow minds . . . engaging and informative.” —Boston Globe
“Pollan keeps you turning the pages . . . cleareyed and assured.” —New York Times
“Michael Pollan’s How to Change Your Mind: The New Science of Psychedelics changed my mind, or at least some of the ideas held in my mind. . . . Whatever one may think of psychedelics, the book reminds us that the mind is the greatest mystery in the universe, that this mystery is always right here, and that we usually dedicate far too little time and energy to exploring it.” —Yuval Noah Harari, author of Sapiens and 21 Lessons for the 21st Century
“A deep dive into the history of psychedelics . . . . Deliciously trippy.” —NY Post
“Amid new scientific interest in the potential healing properties of psychedelic drugs, Pollan . . . sets about researching their history—and giving them a (supervised!) try himself. He came away impressed by their promise in treating addiction and depression—and with his mind expanded. Yours will be too.” —People
“Astounding.” —Andrew Sullivan, New York Magazine
“Sweeping and often thrilling . . . . It is to Pollan’s credit that, while he ranks among the best of science writers, he’s willing, when necessary, to abandon that genre’s fixation on materialist explanation as the only path to understanding. One of the book’s important messages is that the therapeutic benefits of psychedelics, for the dying or seriously ill, can’t be separated from the mystical experiences to which they give rise.” —The Guardian
“Makes a compelling case for the potential value of psychedelic experiences.” —Pittsburgh Post Gazette
“Journalist Michael Pollan explored psychoactive plants in The Botany of Desire (2001). In this bold, intriguing study, he delves further…Pollan even ‘shakes the snow globe’ himself, chemically self-experimenting in the spirit of psychologist William James, who speculated about the wilder shores of consciousness more than a century ago.” —Nature, International Journal of Science
“Revelatory . . . Immensely fascinating . . . Pollan approaches his subject as a science writer and a skeptic endowed with equal parts rigorous critical thinking and openminded curiosity.” —Maria Popova, Brainpickings
“Pollan, Cooked, 2013, has long enlightened and entertained readers with his superbly inquisitive and influential books about food. He now investigates a very different sort of comestible, psychedelics (from the Greek: “mind manifesting”), and what they reveal about consciousness and the brain. Pollan’s complexly elucidating and enthralling inquiry combines fascinating and significant history with daring and resonant reportage and memoir, and looks forward to a new open-mindedness toward psychedelics and the benefits of diverse forms of consciousness.” —Booklist (starred review)
“Pollan, Cooked, shifts his focus to other uses of plants in this brilliant history of psychedelics across cultures and generations, the neuroscience of its effects, the revival of research on its potential to heal mental illness—and his own mind-changing trips . . . . This nuanced and sophisticated exploration, which asks big questions about meaning-making and spiritual experience, is thought-provoking and eminently readable.” —Publishers Weekly (starred review)
“A trip well worth taking, eye-opening and even mind-blowing.” —Kirkus (starred review)
“Known for his writing on plants and food, Michael Pollan . . . brings all the curiosity and skepticism for which he is well known to a decidedly different topic . . . How to Change Your Mind beautifully updates and synthesizes the science of psychedelics, with a highly personalized touch.” —Science Magazine
“I’ve never regretted my adolescent use of LSD, but reading this fascinating, lucid, wise and hopeful book did make me wonder if those drug experiences weren’t another example of youth wasted on the young. Michael Pollan, who waited until he was a grownup to experiment, is the perfect guide to today’s dawning psychedelic renaissance.” —Kurt Andersen, author of Fantasyland
“Michael Pollan masterfully guides us through the highs, lows, and highs again of psychedelic drugs. How to Change Your mind chronicles how it’s been a longer and stranger trip than most any of us knew.” —Daniel Goleman, co-author Altered Traits: Science Reveals How Meditation Changes Your Mind, Brain and Body
“Very few writers, if any, have the gravitas and journalistic cred to tackle this explosive subject—from both the outside and the inside—extract it from its nationally traumatic and irrationally over reactive past, and bring both reason and revelatory insight to it. Michael Pollan has done just that. This is investigative journalism at its rigorous and compelling best—and radically mind opening in so many ways just to read it.” —Jon Kabat-Zinn, founder of mindfulness-based stress reduction, and author of Full Catastrophe Living and Coming to Our Senses
“Michael Pollan assembles a great deal of information here on the history, science, and effects of psychedelics. I found his frank recounting of his recent experiences with LSD, psilocybin, and toad venom most revealing. They appear to have softened his materialistic views and opened him to the possibilities of higher consciousness. He did, indeed, change his mind.” —Andrew Weil, author of The Natural Mind and 8 Weeks to Optimum Health
“Do psychedelics open a door to a different reality, or is it just the same-old, same-old reality seen through a different set of lenses? I quickly became engrossed in Pollan’s narrative—the intersection of science, consciousness-enhancing, and government prohibition. But at the center of Pollan’s story is the greatest conundrum of all—why should substances that have been so beneficial to so many people, be the focus of crazy criminal penalties? Why, indeed.” —Errol Morris
“Michael Pollan has applied his brilliant mind and fastidious prose to the Mind itself, specifically the modes by which psychedelic substances temporarily obliterate the ego and engender deep spiritual connectedness to the universe. Michael walks the tight-rope between an objective ‘reporter’ and a spiritual pilgrim seeking insight and sustenance from psychedelics, and his innocence and integrity serve as a balance bar between cynicism and partisan affirmation. His success here places these drugs and what they do at the center of a potential revolution in medicine. It’s an extraordinary achievement, and no matter what you may think you know about psychedelics, if you even know the word, you should read this book.” —Peter Coyote, author and Zen Buddhist Priest
“After 50 years underground, psychedelics are back. We are incredibly fortunate to have Michael Pollan be our travel guide for their renaissance. With humility, humor, and deep humanity, he takes us through the history, the characters, and the science of these “mind manifesting” compounds. Along the way, he navigates the mysteries of consciousness, spirituality, and the mind. What he has done previously for gardeners and omnivores, Pollan does brilliantly here for all of us who wonder what it means to be fully human, or even what it means to be.” —Thomas R. Insel, MD, former director of National Institute of Mental Health and co-founder and president of Mindstrong Health
“A rare and utterly engrossing exposition that will most certainly delineate a fundamental change in the understanding of the human mind and the mystery of consciousness. Pollan previously reshaped our knowledge of earthly landscapes in his writings. With this book, he transforms our understanding of the innerscape, the unbounded world we occupy every conscious second of our life experienced by thoughts, suffering, awareness, joy, and reasoning. This is more than a book—it is a treasure.” —Paul Hawken, author of Blessed Unrest
About the Author
Michael Pollan is the author of eight books, including How to Change Your Mind, Cooked, Food Rules, In Defense of Food, The Omnivore’s Dilemma, and The Botany of Desire, all of which were New York Times bestsellers. He is also the author of the audiobook Caffeine: How Coffee and Tea Made the Modern World. A longtime contributor to The New York Times Magazine, Pollan teaches writing at Harvard University and the University of California, Berkeley. In 2010, Time magazine named him one of the one hundred most influential people in the world.
Excerpt. © Reprinted by permission. All rights reserved.
Midway through the twentieth century, two unusual new molecules, organic compounds with a striking family resemblance, exploded upon the West. In time, they would change the course of social, political, and cultural history, as well as the personal histories of the millions of people who would eventually introduce them to their brains. As it happened, the arrival of these disruptive chemistries coincided with another world historical explosion—that of the atomic bomb. There were people who compared the two events and made much of the cosmic synchronicity. Extraordinary new energies had been loosed upon the world; things would never be quite the same.
The first of these molecules was an accidental invention of science. Lysergic acid diethylamide, commonly known as LSD, was first synthesized by Albert Hofmann in 1938, shortly before physi- cists split an atom of uranium for the first time. Hofmann, who worked for the Swiss pharmaceutical firm Sandoz, had been looking for a drug to stimulate circulation, not a psychoactive compound. It wasn’t until five years later when he accidentally ingested a minus- cule quantity of the new chemical that he realized he had created something powerful, at once terrifying and wondrous.
The second molecule had been around for thousands of years, though no one in the developed world was aware of it. Produced not by a chemist but by an inconspicuous little brown mushroom, this molecule, which would come to be known as psilocybin, had been used by the indigenous peoples of Mexico and Central America for hundreds of years as a sacrament. Called teonanácatl by the Aztecs, or “flesh of the gods,” the mushroom was brutally suppressed by the Roman Catholic Church after the Spanish conquest and driven un- derground. In 1955, twelve years after Albert Hofmann’s discovery of LSD, a Manhattan banker and amateur mycologist named R. Gordon Wasson sampled the magic mushroom in the town of Huautla de Jiménez in the southern Mexican state of Oaxaca. Two years later, he published a fifteen-page account of the “mushrooms that cause strange visions” in Life magazine, marking the moment when news of a new form of consciousness first reached the general public. (In 1957, knowledge of LSD was mostly confined to the com- munity of researchers and mental health professionals.) People would not realize the magnitude of what had happened for several more years, but history in the West had shifted.
The impact of these two molecules is hard to overestimate. The advent of LSD can be linked to the revolution in brain science that begins in the 1950s, when scientists discovered the role of neu- rotransmitters in the brain. That quantities of LSD measured in mi- crograms could produce symptoms resembling psychosis inspired brain scientists to search for the neurochemical basis of mental dis- orders previously believed to be psychological in origin. At the same time, psychedelics found their way into psychotherapy, where they were used to treat a variety of disorders, including alcoholism, anxi- ety, and depression. For most of the 1950s and early 1960s, many in the psychiatric establishment regarded LSD and psilocybin as miracle drugs.
The arrival of these two compounds is also linked to the rise of the counterculture during the 1960s and, perhaps especially, to its particular tone and style. For the first time in history, the young had a rite of passage all their own: the “acid trip.” Instead of folding the young into the adult world, as rites of passage have always done, this one landed them in a country of the mind few adults had any idea even existed. The effect on society was, to put it mildly, disruptive.
Yet by the end of the 1960s, the social and political shock waves unleashed by these molecules seemed to dissipate. The dark side of psychedelics began to receive tremendous amounts of publicity— bad trips, psychotic breaks, flashbacks, suicides—and beginning in 1965 the exuberance surrounding these new drugs gave way to moral panic. As quickly as the culture and the scientific establishment had embraced psychedelics, they now turned sharply against them. By the end of the decade, psychedelic drugs—which had been legal in most places—were outlawed and forced underground. At least one of the twentieth century’s two bombs appeared to have been defused.
Then something unexpected and telling happened. Beginning in the 1990s, well out of view of most of us, a small group of scientists, psychotherapists, and so-called psychonauts, believing that some- thing precious had been lost from both science and culture, resolved to recover it.
Today, after several decades of suppression and neglect, psyche- delics are having a renaissance. A new generation of scientists, many of them inspired by their own personal experience of the compounds, are testing their potential to heal mental illnesses such as depression, anxiety, trauma, and addiction. Other scientists are using psychedelics in conjunction with new brain-imaging tools to explore the links between brain and mind, hoping to unravel some of the mysteries of consciousness.
One good way to understand a complex system is to disturb it and then see what happens. By smashing atoms, a particle accelerator forces them to yield their secrets. By administering psychedelics in carefully calibrated doses, neuroscientists can profoundly disturb the normal waking consciousness of volunteers, dissolving the structures of the self and occasioning what can be described as a mystical expe- rience. While this is happening, imaging tools can observe the changes in the brain’s activity and patterns of connection. Already this work is yielding surprising insights into the “neural correlates” of the sense of self and spiritual experience. The hoary 1960s platitude that psychedelics offered a key to understanding—and “expanding”— consciousness no longer looks quite so preposterous.
How to Change Your Mind is the story of this renaissance. Although it didn’t start out that way, it is a very personal as well as public his- tory. Perhaps this was inevitable. Everything I was learning about the third-person history of psychedelic research made me want to explore this novel landscape of the mind in the first person too—to see how the changes in consciousness these molecules wrought actu- ally feel and what, if anything, they had to teach me about my mind and might contribute to my life.